Dada Bhagwan Quotes: 21

• Kashays [anger-pride-deceit-greed] will not leave by suppressing them, they go away through Gnan (Enlightened Knowledge).

• Circumstances can change through worldly knowledge (ignorance of the self, the Soul) and also through (true) knowledge (realization of the self). With ignorance, circumstances will bring entanglements and with (true) knowledge, circumstances will bring solutions. (True) Knowledge itself changes circumstances. Is God likely to come down and do so?

• Soul (Atma) remains very far from where kashays (anger-pride-deceit-greed) are created, the Soul is quite far from there. Where there is absence of kashays, there lies the ‘religion of Vitrags (the enlightened ones)’, and where kashays are present, lies the ‘relative religion’!

• There is no samkit (vision with right belief that I am Pure Soul) where there are kashays [anger, pride, deceit and greed], and where there are no kashays, there is samkit (self realization).

• All those that don’t allow us to do things for the Soul (our True Self), they are our opposers (kashays); we shouldn’t listen to them.

• Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away.

• Pure Soul and circumstances; there are only these two; but the disturbance of egoism does not allow it to be at peace.

• There are so many things in this world. If we put it in short (succinctly), then what will remain? The ‘pure Soul’ and ‘circumstances’. Moreover, to disperse is the nature of circumstances. Therefore, the Pure Soul will not have to tell them to go away.

• Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self). Bitter and sweet will not exist if agnan (ignorance of the self) leaves.

• Attachment-abhorrence is an ‘effect’ and ignorance (of the self) is the ‘cause’!

• Awareness (of the Self) prevails in matters where one becomes attachment-free (vitrag), and where one has attachment-abhorrence, there his awareness will not prevail.

• Religion (dharma) is decrease in kashay (anger, pride, deceit and greed) and increase of kashay is irreligion (adharma). When Kashay goes away (completely) is the religion of the Self (Soul).

• When the outside intent (other than the intent of Pure Soul, Parbhaav) stops, he attains enlightened bliss of the Self (samadhi).

• When you experience permanent bliss of the Self (samadhi), then it will be considered that your entire work is completed.

• If you experience bliss of the Self (samadhi) amidst complete problematic stage, then know that you have met a “Gnani Purush” [the enlightened one]!

• How much straight forward you are; that much bliss of the Self (Samadhi) will prevail within you.

• True peaceful state is that when one has inner peace amidst total lack of peace on the outside. Bliss of the Self (samadhi) amidst external turmoil is ‘tested’ samadhi.

• When is bliss of the self (Samadhi) experienced? It is when one does not want anything, when all the tubers of one’s greed goes away, then the bliss of the self (Samadhi) is experienced. Give away, how much you give (your things to others), that much (happiness) will be yours !

• To be unattached in every phase of one’s life is indeed full enlightened bliss of the Self (Purna samadhi)!

• When does one become free from all tubers (of the mind)? When one becomes free of kashayas (anger-pride-deceit-greed). Kashays (anger-pride-deceit-greed) are tubers themselves.

• The mind doesn’t harass you; your attachment-abhorrence harasses you!